For our worship service on our multi-generational Community Day, we
celebrate with a participatory Thanksgiving bread communion. Everyone is
invited to bring some bread from home!
We will commemorate the building of the elevator, celebrating the
vision, hard work, dedication, and generosity of all who made a dream of
installing an elevator into a reality that enables us to be a more
welcoming and accessible place.
We will also have a baby dedication and give thanks for all the
blessings in our lives, including the service, compassion &
empowerment that so many folks bring to this community.
Every day it seems we are told that there is something wrong with our
bodies that needs fixing. We are told that there is one narrow
definition of what is normal and ideal and that everything else is
wrong. It’s something everyone struggles with. But for people living in a
fat body, it is compounded by the pervasive belief that we are to blame
for our bodies being outside the acceptable norm. This has lead to
systemic fat phobia and discrimination that people of size face every
day in big and small ways. We’re going to talk about our experiences
with fat phobia and offer some simple things we can all do to uphold the
inherent dignity and worth of people of size.
Amy Birge-Caracappa (she/her) and Maggie Birge-Caracappa (she/her) are
lifelong activists for queer and fat people’s rights and their desire
for equality and dignity. Amy regularly does anti-racism and diversity
and inclusion work through the several committees she’s on at the
Community College of Philadelphia, as well as working for the acceptance
of fat people in her every day life. Maggie is a writer and fat
activist, regularly publishing a blog about the challenges fat people
face from all corners of life. In My Size can be found on Twitter @inmysizeblog or online at https://inmysiz
Rising numbers of people struggle with paying attention for sustained periods of time. Channel surfing, texting, and social media are just some of the dynamics which keep us distracted. Schools, religious organizations, families – all are impacted by less capacity to concentrate. We are paying a price, because as the Buddhist sutras say, when we do develop a capacity for concentration, we improve our chances for “wisdom, transformation, compassion and bliss.” How might we better pay attention?
How can you embrace yourself in your entirety? Many of us wrestle with this question our whole lives. As imperfect beings we go further down the road to finding peace with ourselves when we accept our imperfections. This can involve acknowledging selfishness, cowardice, going too slow and going too fast. When we acknowledge these sharp and tender parts of ourselves the fog can dissipate and we can find our hidden wholeness.
We Unitarian Universalists have always been a small religious group
with outsized impact. But with many denominations in decline, and
corresponding growth among those who are “spiritual but not religious,”
it may seem that our best days are behind us. But what if we’re
misreading the signs? In this moment, let’s reflect on what our faith could be—and how we can get there from here.
The ark is opened and the Torah scrolls are taken out. Reading the
sacred text guides us to respond to our errors, correct and learn from
our mistakes, and reveal more fully who we are and can become. In the
United States a toxic culture of contempt is corroding our souls.
Political disagreements generate harsh polarization. How can we come
together as one people (at one ment, if you will) and be our best true selves?
Jordan will explore why God’s children are sometimes oppressed and the
reassurance God gives to his people that He will deliver them. The
sermon will come from Psalm 43:1-3, with a special emphasis on verse
two: “For You are the God of my strength; why have you rejected me? Why do I go mourning because of the oppression of the enemy?
We belong to Mother Earth! May the meditations of our hearts touch our deep gratitude. May our actions embody gentle care as committed stewards of the precious planet. How do we bond together and respond to this absolutely critical calling to connect with and protect the Earth?
Moses had died. God placed Joshua in charge of the Israelites who, after 40 years of wandering, felt trapped in the wilderness. Joshua’s mission was to lead the Israelites to the Promised Land and to take with them the sacred Ark of the Covenant. The problem was they had to cross the powerful Jordan River without a vessel. What were their expectations as they walked towards the water?
For our Ingathering Water Ceremony, we begin the church year anew by
celebrating Beloved Community and spiritual practices. Meditation,
prayer, walking, knitting, connecting with our brother animals – all are
some of the ways in which we might connect with the miracles of life.
These spiritual practices both affirm and sustain our very lives.
All are invited to bring water from special summer places –
including from your homes. We will pour water into the communal bowl.
This in gathering will lift our bodies, minds and spirits.